No Time Like Ramadhan

Fasting, combined with the Quran recital in night-prayers, generates rich resources which Ramadan harnesses to the fulfilment of the Quranic mission.
Look at taqwa. What is it? Literally it means saving ourselves from harm. In moral life, therefore, taqwa must primarily mean. firstly, accepting that some actions and beliefs are harmful, that is to say, right and wrong do exist, and secondly, having the resolve and will to avoid the wrong and do the right. As a consequence, thirdly, his conduct should reflect this consciousness and resolve, if he is not a hypocrite.
To have the Quranic taqwa, which will entitle us to its guidance, we must know that there are realities and values beyond matter, beyond what we are incapable of perceiving by our physical senses, beyond this world, that man needs to be guided to what is right and what is wrong, (yu'minuna bil- ghayb). We should also be prepared to submit, willingly, all that we possess — mind, body, wealth — to the truth that we know and believe (yuqimunas salata wa mimma razaqnahum yunfiqun).
Every moment in Ramadan engraves these lessons on our hearts. Integrates them in our practice. The most elementary physical needs — food and water and sleep — are readily and joyfully sacrificed. Hunger and thirst are no more harmful; God’s displeasure is. Physical pleasures no more hold any lure; God's rewards do. The scale of values is turned upside down. The measure of comfort and pain, success and failure is radically changed. Without this change, none is entitled to take up Allah’s cause.
This is what the true meaning of Ramadhan is? Do you agree?